Play requires consent

For any game to be a game, to work as play, it requires consent. Everyone has to agree to play, as individuals, and then collectively (or individually) agree the rules by which you’ll play, and the boundaries on the experience – the things that aren’t in the game, as well as the things that are.

You learn this, running live games or even tabletop ones. Playing with other people requires consent from all the participants, in the same way that sex does, and if it’s withdrawn then play with that person has to end. At live events we even set up safe words, ways to stop the fantasy and reassert the real world – we’ve always used “STOP THE GAME” shouted as loud as you can, for the avoidance of doubt – and that’s not just a safety call for injuries. It’s also a “get me out of here”, an “I’m not OK with this”, a withdrawal of consent.

In tabletop games, or at least ones with a good group that might touch on dark themes, it’s pretty common to have a quick discussion of hard limits up front. Some people are fine with body horror in their tabletop play, other people just don’t want to go there during pretendy fun time. Some people are terrified of spiders. Some people don’t want in-character relationships. It’s all fine, as long as you negotiate your boundaries up front and don’t make assumptions. (Sometimes you only find out where your boundaries are in the middle of a game, and that’s OK too. That’s when you step out.)

A fair few videogames forget that consent can be withdrawn, or assume that the act of picking up a controller is consent to anything that happens while playing. They forget to set out their boundaries in advance; they don’t signal strongly enough that this or that theme will come up in play and if that’s a problem you might not want to play on. I’ve yet to see a non-text-based videogame that acknowledges scenes players might not want to participate in, warns them ahead of time and lets them skip those scenes specifically without having to just stop playing altogether.

There’s interesting variations on the rule-setting elements of consent in things like permadeath playthroughs, speed runs, cheats and exploits. Some are players adding extra levels of rules for themselves, defining the experience more tightly than the game does; others are players implicitly trying to break the game’s own defined experience – effectively trying to do things the game itself doesn’t consent to. (Except that by virtue of not being sentient, games can’t consent.)

And there are interesting game spaces springing up in which consent is a serious issue. DayZ and Rust are games in which you can not just die but be taken prisoner, have your avatar’s actions dictated by players, and be put in situations to which you have not consented. The tale of a player imprisoned in Rust is funny, sure, but it’s also something they haven’t consented to. It’s only fun as long as you’re happy to go along with it, within the experience you want to have. It stops being fun, it stops being play, the minute you as a human being want out.

A few videogames that are played in group settings or party spaces sometimes run into problems; I’ve been witness to sessions of Johann Sebastian Joust, for example, in which people not playing were used as obstacles, or otherwise drawn into the game. That leads to issues, sometimes. The boundaries between player and not-player aren’t always as clear as who’s holding the controller, and one player assuming consent to play from a not-player who doesn’t want to can get tricky. It’s irritating at best.

But the worst culprits for failing to understand that play requires consent are not really game creators at all. Gamification in the workplace, which is still around and still annoying me, takes the idea of playful activity and participation and makes it compulsory. By removing the ability to refuse your consent you remove a player’s ability to play. Meta-game mechanics (note: none of these are actual game mechanics) like points, scoreboards, achievements and so on rely on a playable game to function in the game world. Without play, an achievement is not anything like a game, in the same way that an exam certificate is not anything like a game. It’s all just work, which you must now do while you’re smiling.

Standing on the Shoulders of Giant Nerds

Notes and slides from my presentation at Develop 2012, on what video games should be stealing/learning from other, geekier sorts of game.

Who am I and what on earth do I do:

I’m Mary, and I’m a massive nerd. Mostly I design live games, mostly involving NERF guns. The biggest game I run is called, imaginatively, Zombie LARP, and it involves live action role playing and zombies.

Zombie was born when Grant, who’s drawn these slides, and Chris, who appears in them pretty frequently, started shooting each other with NERF guns in halls at uni. They invited a couple of us round to their house, and gave us NERF guns, and pretended to be zombies. My first Zombie LARP death happened in their kitchen, as I fumbled to reload a Nitefinder. It was awesome.

The games society at uni kindly let us run it at the 24-hour roleplay. Every year they take over a building at university for 24 hours and play games. Board, card, video, live, war, tabletop – all sorts. That’s where we got our start – playing at 3am with about 15 exhausted geeks hyper on Tesco’s own brand energy drinks. Now, six years later, we run huge games for 150-odd people in abandoned buildings.

But I also play and write about – and sometimes for – video games. And I see a lot of the development processes that we go through with live games and tabletop systems mirrored in what video games are trying to do. So what I want to do today is talk a little about the lessons I’ve learned from wiser geeks than me, playing older, more traditional, and frankly much more nerdy games. Starting with the geekiest of all: Dungeons and Dragons.

What Dungeons and Dragons can teach us about story in games:

The standard game of D&D is a really good model for looking at different sorts of narrative in games. There are four types. Not every game has all of them, but they all have at least one.

First up: the Told story. This is the one the Dungeon Master is actually trying to tell. She might have a whole host of carefully planned and pre-written events that culminate in a fantastic climax. Or, like a friend of mine, she might just have written “BLAM! IS ADVENTURE” on a piece of paper and be totally making it up. But she’s in control of the story, she’s giving out information and framing scenes to create something that adds up. She controls NPCs, she’s the ultimate arbiter of conflicts, she creates the narrative arc and leads the players through it.

Obviously a fair few video games aren’t really interested in this sort of story, or only in very simple versions of it. Things like “Angry Birds invade pig houses” or “Hungry monster wants hard-to-reach candy”. But for others, the story is a big part of the game – the designers want to convey a narrative through the game experience. That’s Told story.

Secondly, the Experienced story. This is essentially the narrative of the time you spend playing, not the game per se. It includes the infrastructure – the stuff around the edges of the game like phoning for pizza or people being late. Interruptions are part of this, and so are stupid out of character jokes, and those times when the conversation wanders off a long way from where the action is. As Michael Brunton-Spall pointed out on Twitter, it also includes things like critical hits and fumbles, where an unusually lucky or unlucky result on the dice leads to a different story being created. Generally this isn’t a story that ever gets told, as such – it gets experienced, and then your brain chops it up into representative chunks for you to remember.

In video games, as well as taking in interruptions and stuff going on outside the game at the same time, the experienced story includes loading screens, and glitches, and crashes, and dying. My experienced story in Mirror’s Edge, for instance, was about a girl called Faith who kept running off buildings and falling unceremoniously to her death. Assassin’s Creed is a series that copes very well with this stuff, by keeping the player in the story world even during loading and dying and other nominally out-of-game states. Rogue-likes make a virtue of the repetition.

And then, there’s the Interpreted story.

Interpreted can’t exist without Told stories. But the theory goes like this:

  • a story doesn’t exist until it’s experienced. That goes for games, films, and books, too. Otherwise it’s just an object.
  • the story is always filtered through the individual understanding of the player involved. Because they’re human, they’ll have different ideas and associations and resonances, a different understanding of what the various bits of the story might mean.
  • so the interpreted story is different for everyone. It changes in different contexts.

In D&D, that turns up most obviously as players getting the wrong end of the stick about something. Not realising the monster is actually being controlled by the supposedly friendly NPC, or deciding that *this* insignificant detail is actually the thing they should go chasing after for the next three hours. But it also covers players finding new levels of complexity in a GM’s narrative, interpreting coincidences as deeply meaningful – or things that are meant to be meaningful as coincidences.

Authors can’t control audience interpretations of their stories – intent isn’t magic – and there will always be a difference between what a creator wants to say with a story, and what people take from it. Even if only because historical and individual context changes. But it’s true for video games that meaning is collaboratively created, it arises from the joining of a storyteller and a story player, and that sometimes the interpreted story can work against the intention of the creator in unexpected ways – or can reinforce it.

Look at the reams of interpretation that’s been done on Silent Hill, or the readings of Resident Evil’s racial politics. There are elements placed there by the designers that have been drawn out by players to reveal a wider, deeper, perhaps more problematic – perhaps unintended – story. Those readings aren’t invalid just because they might not be intended.

Finally, there’s emergent story. Emergent story is my favourite kind. It’s not quite the same thing as emergent gameplay, which in D&D terms would be doing something like making a Grease wizard who only casts Grease and Fireball spells, and is very good at bringing down monsters with low Dex scores like T-Rexes.

Emergent story is what happens when players get to futz around directly with the mechanics of a game, within a framework. It’s the little, unexpected moments that aren’t directly intended by the creator, but that can be the most memorable bits of the game: roleplaying conflicts among the party, for instance. The decision by one player to take the skill Crafts: tailoring, and then go on a quest to acquire the finest suit in all the land. A group of players deciding to jack in the monster hunting business and go be pirates. Or the moment when the characters react to the death of one of their number.

Video games are not great at this. Live games are brilliant at it, and tabletop is not far behind. At Zombie, this is the sort of stuff we thrive on. We deliberately designed the system to encourage emergent stories – to be flexible enough and simple enough for spontaneous moments of awesome, which is what we originally called it. But the flip side of doing that is that for some players, those moments never happen – and if you fail to balance that right, it can make for boring play.

The games that are doing emergent story well right now are MMOs – Eve online, in a huge way, but also WoW and others. Minecraft & the Sims manages a much more individual emergence – the action of a single player in a procedurally generated world – and perhaps the current pinnacle of emergent story in gaming is Day Z. But this is such a young area in video games. There’s so much more to do.

What Dogs in the Vineyard can teach us about ludonarrative dissonance:

Ludonarrative dissonance is a gloriously useful term that describes conflict between game system & game story. Dogs in the Vineyard is a game where you play, basically, deeply religious teenage Mormon virgin gun-toting priests in the wild West. The whole system is built around the setting, and the types of stories you can tell with it. It provides a way for storytellers to building towns that have heresies within them, and giving your players the tricky job of resolving them. It’s a game about hard moral choices, and not having the right answer, and not being sure, and risking things – gambling your reputation and the happiness, security, and lives of others on being right, when there is no “right” to be.

The system you use for conflict resolution is based around stakes, and bidding. It feels a little like poker. You might start out arguing, verbally, and you roll a pool of dice that runs off your verbal skills, and then you have an argument – you bid dice from your pool against dice from your opponent’s pool, till one of you can’t beat the other. Then your choices are to back down, or to escalate. You could move up to physical violence, or even gunfighting, which gives you a new pool of dice – but your opponent can escalate too, and then you’re risking a lot more damage when everything shakes down.

The way that plays out in practice is thematically consistent with the game story – because the game story is running off quite a limited set of themes and ideas. The stories all work off trade-offs, being unsure, raising the stakes because the option of doing nothing isn’t an option at all. There’s no dissonance – the game’s smooth, the experience is unified – because the system, the setting and the story have been developed together, organically. The textures mesh. The experience feels continuous. It’s a deeply fulfilling, immersive, gratifying game to play if you have a half-decent games master, because all the pieces work together.

There are some video games that do this beautifully – Manhunt, for instance. Project Zero. Spec Ops: the Line, interestingly. And then there are games like GTA4, LA Noir, Uncharted – games where the character you control can do things that the cut-scene character just wouldn’t consider. The character that you’re creating and inhabiting as a player is different to the one in the cut-scenes – which breaks immersion, badly, but also breaks the player’s creative, narrative play by disregarding the choices they’ve made. That stops the play experience hanging together, and can make the player feel less invested in the world – after all, if their actions mean nothing once the cinematic starts, then the imaginitive “work” they’re putting into the game isn’t being respected.

What Mage: the Ascension Mind’s Eye Theatre LARP can teach us about ownership:

Mage, as you might imagine, is a game about wizards. Mage the Ascension was about secret wizards in modern-day cities, each with their own understanding of how the world works – their own subjective interpretation of the universal system mechanics. Mage the Apocalypse was a live-action version, where the setting was in a post-apocalyptic world where mages could band together and kill a fairly ludicrous range of monsters of the week – including aliens shaped like flying hats, and vampires and so on.

So. Some people had been playing that game for more than three years by the time I joined – going four times a year or so to events, planning characters, creating costumes, writing backgrounds and events between games, scheming, plotting.

Then, in a forum post between games, the storytellers announced that we’d missed the signs of the impending Cthulhu apocalypse proper, and the unpleasant things crawling out of the sea were actually Dagon-based beasts, and we were all dead.

One very newly recruited storyteller had to deal with what happened next. A group of very invested players who loved that game and felt personally, deeply wronged by what had just happened to their characters got very angry. The problem wasn’t that the game had ended – it was the way it was done. The Etch-a-Sketch end of the world – the perceived unfairness of us having “missed” the signs, and the lack of satisfying resolution for the players and characters. We ended up persuading Jim to retcon the ending and having a massive battle with squid-beasts followed by a barbecue in my back garden, which worked out much happier for all involved – because the players got to have valiant last stands. They got to help, to save some things, to tie up loose endings. They got to make meaningful, characterful choices.

Jim could have told Bioware exactly how the ending of Mass Effect would play with the community of Shepards who experienced it, and exactly how to fix it. Gamers aren’t averse to endings – but if you build a game good enough to have players projecting themselves into your world, and then you destroy it in a narratively unsatisfying way that doesn’t respect their time, their energy and their choices – then the backlash is inevitable. In video games as well as LARP, players feel they’ve contributed to the game world – they feel entitled to a fulfilling story with fulfilling resolution. As creators it’s important to respect that.

It’s easy to forget, behind the buffers of code, PR, marketing, expos, cons and the anonymous internet, that game creators are still sitting down and telling stories round a campfire with their players.

What Fear Itself can teach us about consent in play:

Fear Itself is a tabletop game. It is, when it’s played well, Horrid. There’s a splat book with monsters and other gribbly things for you to include in your games. The book’s called The Book of Unremitting Horror, and it’s got stuff in like a golem made from the remains of people killed in snuff films, and The Motherlode, a horrendous walking vagina thing that births other monsters. And a wolf that comes out of a lake and rapes things. So it’s not a pleasant game. It’s definitely horror. And playing it with a real group is – tricky, because of consent.

In live games, consent can be really quite clear-cut. In LARP, you are your avatar – whatever’s happening to your character, physically, is also happening to you. So certain things are totally off-limits – you’ll essentially agree to fade to black for certain scenes, and agree the details out of character.

In tabletop, it’s trickier. Although your body isn’t the avatar, there’s still a very strong psychological projection of yourself into your character. When they’re directing action or recalling events, People don’t say “my rogue stabbed the dragon”. They use the word “I”, and they confuse other players with characters by using the word “you” interchangeably.

So as a game master, deciding to have a horrendous storyline that puts characters at risk of sexual abuse, for instance, is something you have to talk about beforehand. Gaming groups playing horror games will often have discussions about what they’re comfortable tackling at the table; at any point, someone can say they’re uncomfortable with what’s happening and the game can be steered away or the player can remove themselves without the experience ending. The key point there is “at any time” – you can stop the game, say you’re not comfortable, and work on a compromise that everyone can enjoy.

Just as in video games, tabletop role players have two main control modes for character. On one hand there’s the doll mode, where they’re simply directing action, positioning, controlling the avatar. On the other there’s a mode in which people are acting as their characters, emoting, conversing and projecting as them. Inhabiting them. It’s this ability to become a character that makes consent so vital for games – that makes the consideration of difficult material a much deeper one – because a violation or unwanted event happening to an avatar we inhabit is crucially, psychologically different to one happening to a character we watch or read about.

But big, story-led video games at the moment are not so good at acknowledging that they’re not films, and that they have a different psychological link with their players, where consent to experience is just as important as consent to view. Rating systems for viewing aren’t quite enough to let players make informed consent about what they’re doing, and we don’t yet have a good way to warn for or cope with binary stories that force you-as-player to experience certain things vicariously via you-as-character.

This is part of the problem with the way the Tomb Raider reboot has played out so far. Players who do feel they inhabit Lara may not want to consent to experience a sexualised assault; they may feel like they’re being pushed outside of her, like they can’t inhabit her any more. Like that’s no longer a safe power fantasy – no longer fun. That’s not to say that rape can’t happen in games – in fact, tackling it well will be a sign of serious maturity for video games, when it happens. But the issue of player consent and character consent are horrendously intertwined, and doing it well is horrendously hard.

What Zombie LARP can teach us about game experience and memory:

The main thing that makes Zombie LARP different from other LARP games is our focus on immersion and simple, procedural mechanics. But what makes us different from other live events is our story focus.

The win condition in Zombie isn’t surviving. It’s my job, as the closest thing we have to an AI designer, to make sure that the procedural rules we put in place generate a game where about 2% of the player characters manage to survive the game. So most people can’t “win”. But we still want people to feel like they won.

So we very deliberately decided that winning was about getting an awesome story to tell at the end of the game. Being able to go home and tell your mates you’d shot six of them before they finally swarmed you, or that you went down singing the national anthem and saluting, or that you slit your best mate’s throat and threw him to the super-zombies as a distraction.

What we found was that there are two players in every person. There’s the experiencing player and the remembering player. This taps into work done by the psychologist Daniel Kahneman about the way people work – he says we all have an experiencing self, that’s actually experiencing what’s happening, and a remembering self that constructs narratives about it afterwards.

Zombie’s taught us that great games satisfy both. They have to be an engaging, fantastic experience while they’re happening, and the experience has to be reconstructed in memory as an enjoyable, memorable one.

In board games like Risk or tabletop games like D&D, people elide the memory of the dice rolls and the complex maths from their experiences and talk like it all happened without the rules. This is another reason why dissonance between the play and the story matters – if a system gets in the way of the story too much, remembering players will have a much harder time constructing their internal narrative. It’s also got implications for playtesting and feedback – are you getting feedback on both the experience and the memory?

At Zombie, we run the most immersive game we can manage. We aim to scare the pants off people – or to get them stressed, at least, to get them running and excited and completely involved in play. We cut down abstractions. But we also have something called froth. Froth is a LARP term, but it’s applicable across most types of games. It’s what happens after the game, where people get together and talk through what happened. Sometimes it’s about showing people your Pokemon. Sometimes it’s about telling people at length about the politics of your Maelstrom character. And sometimes it’s about how you died.

So we started running a debrief – a frothing session at the end of the game, where we invite people to tell us their stories. This grew from people just talking as they came out of games – desperate to tell us how they died, who they saved, who went down where and how. People start constructing their narratives through conversations – they tell their stories collaboratively, excitedly, afterwards – and we’ve built a process for making that better into the game system.

In my experience, it doesn’t seem to matter whether the experiencing player has fun, so long as they’re not bored or disengaged enough – immersion is crucial – and so long as the remembering one likes the narrative you’ve constructed about it afterwards. So people who are genuinely upset and frightened during a game talk about it afterwards with genuine joy and pleasure. They get their kicks from the memory of the game – it’s an endurance sport.

The experiencing self gets far more pleasure out of busywork and casual gaming than the remembering self does. Pocket Planes and Farmville are brilliant experiences for a lot of people, soothing and calming, quietly rewarding; so’s grinding, if you’re the sort of person who can sink into a reverie and simply enjoy the experience. But those are generally pretty lousy memories – trying to explain to yourself why you just lost the best part of an hour to a game about planes can be really hard to do. By contrast, there are games that don’t feel as enjoyable while they’re happening but that make much better memories. Skyrim, for me, typifies that perfectly – I have more fun talking about the play afterwards than I normally do actually playing. It’s a balance of system and story, mechanic and narrative – and done right, it makes some of the best games in the world.

Develop title slideStanding on the shoulders of giant nerds:

Video games right now are still in their infancy as a medium. The technology’s changing so fast that it obscures the way that other things are barely changing at all, especially at the top end of the market. Tabletop gaming’s got some very similar problems – where the big titles from decades ago still dominate the market today, while the internet makes it easy for small creators and designers to write stuff and sling it out into the world to sink or swim on its own merits. The big creators are struggling to innovate.

Video games need to get better at stealing things from other genres. It’s easy, when you’re making a game that’s exciting or difficult technically, to be lazy about other stuff – world building, character creation, the smoothness of immersion, the psychological and narrative frameworks of the game. Film is still the default metaphor for big titles – the extreme end of which is Final Fantasy 13, which is essentially a DVD with really complicated menu options, and barely a game at all.

But a lot of the work that video games find so hard has already been done, by LARP companies like Profound Decisions or like the Nordic work on immersive game environments. Procedural generation, emergent play, character-led story worlds – even elements as simple as how to make relationships work in gameplay. Games are starting to draw from all sorts of other disciplines – economics (see Valve), literary theory, anthropology. It would be a shame if they weren’t also drawing on other game forms too.

Game stories and meaningful play

A couple of weeks ago Naomi Alderman, who should quite clearly blog more because she is brilliant, left some extremely insightful comments on my post about stupidity in video games and its link to poor storytelling. I wanted to pull them out and talk about them more, because some of what she says is key to how I think about games and stories. I also need to write about Saturday’s GameCamp, because the big theme of my day was (surprise) stories and games again, but this bears on those thoughts so I’m doing it in this order. Yes! Anyway. Insight!

I can’t tell you how depressing it is to be called into a meeting about a game and told that my job is to “wrap a story around” pre-existing gameplay. The only way to do this well is to involve writers/storytellers right from the start, to give story a place at the table and to keep thinking about what you’re trying to produce until it works for *both* gamplay/level design *and* story.

[…]

I’m going to keep saying this till the cows come home: games motivate action, stories give *meaning* to that action. There’s no intrinsic problem with meaningless action: Tetris gets on fine with no meaning. But if you want people to feel genuinely emotionally invested you need to be involving a storymaker from the moment you start *thinking* about your game. Otherwise the things you’re being asked to do and the meaning of the things you’re being asked to do will always feel at odds with each other (“so I’m supposed to be this by-the-book cop, but I don’t have any problem ramming my car into lampposts, passers-by, other cars?” *cough* LA Noire *cough*).

This backs up the impressions I get when I play a lot of video games – big & small, indie & industry – as well as the impressions I get when I play bad tabletop systems. Tabletop systems are a great way to examine the interplay between rulesets and stories – because (with a few exceptions) any story you’re telling with them is going to be mediated through a GM’s imagination and through contact with the players, the rules have to work with the themes and feeling and general ambience of the rest of the game. Story is integral – you’re building a storytelling tool, after all.

Video games are also storytelling tools, quite literally. There’s different types of story in video games: the story that the player tells themselves in order to make sense of their experiences of play, and the story the game imparts. The story the game tells isn’t just told by the cutscenes or the narration or whatever – it’s also told through the gameplay and the interaction between player and game.

This is what I mean when I talk about story mediating & being mediated by gameplay. The player’s experience of the game mechanics is filtered through and affected by their interpretation of the story it tells; the player’s experience of the story is filtered through and affected by their interaction with the game mechanics.

In later comments, Naomi goes on to talk about character, values and causation as all being important elements of meaning within game stories – important elements to do well in order to create meaningful experiences for players. Choices that feel important, relationships that feel genuine, a story that evokes emotional investment – all elements I recognise as being present in most of the games I keep going back to replay, and mostly absent in the games I set aside. But these are basic storyteller’s tools, drawn from the same workbox as not just other sorts of games but also literature, film, television, radio, theatre. In many ways, when gamers call for these elements, we’re just calling for good writing; there’s no need to reinvent that particular wheel.

I’m thinking a lot at the moment about how Barthes’s Death of the Author applies to video games. It’s long been a staple of literary criticism that there’s no such thing as one interpretation of a story; cultural & critical readings of all sorts abound. In art there’s a running debate about whether meaning resides in the object of art itself, in the web of allusions, connections and contextual & biographical threads that allow the art object to be produced, or in the viewer’s mind, or in the web of similar threads within which the viewer exists. Authorial intent is pretty unimportant when it comes to creating meaning; the text is what matters, not the thinking behind it. So if a video game creator means to make Nathan Drake a loveable charmer but the “text” of the game makes him a genocidal fuckhead, then… the game wins. Canonically, he’s a mass murderer. And the story breaks.

Story in games: lean forward, lean back, meet in the middle

100 Cupcakes GameMost stories in video games are pretty rubbish. Yes, there are exceptions, but that’s why I said most. I mean, most of everything is rubbish, but stories in games tend to be particularly bad. Even Kingdoms of Amalur, which has Proper Named Writers on the cover and everything, has pretty bad stories, in part because the stories aren’t well woven into the game. (Also because the poetry is doggerel and the accents sound like everyone’s been punched in the throat, but I digress.) They’re poorly conveyed in conversation segments that break the flow of the game and are Not Fun. Much like Assassin’s Creed cut scenes and Final Fantasy cut scenes and all the other cut scenes pretty much ever – a story that isn’t embedded in the game itself feels like a pretty bad story, even if it’d be a pretty awesome story in a film or TV series or book.

There’s an inherent conflict in videogames between lean-back and lean-forward interaction. Generally the game itself is lean-forward. We’re doing something interesting with our hands (or whole bodies) that’s affecting what’s on the screen. We’re physically invested in making a thing happen. But story is more of a lean-back affair – it’s something we want to absorb and be entertained by. Modern video games spend a lot of time trying to integrate the two. Bioshock had partial success with this – make story something you come across as part of the scenery – and some failures too (scattered diary pages are not a good storytelling technique, even if the pages are audio recordings for some reason). Not many video games have much success, and most have a lot of fail.

Cut scenes are the best example of this – they literally make you stop playing in order to absorb the story. Some cut scenes are so lean-back that they make you leave the room to make a cup of tea while the game gets on with talking to itself, so you can come back and do the fun bits. It’s a jarring, completely bizarre experience to go from a big boss battle where you’re really engaged in pushing buttons and seeing Stuff Happen as a direct result, to a scene where you’re expected to just sit there and absorb as control is taken away from you completely.

But story matters. Without a story of some kind, events are just events. Luckily, humans are hard-wired to make stories out of pretty much everything we experience. Pong is fun not just because of its mechanics but also because you can make up a story about playing tennis on your computer. Pacman is fun in part because of the story you tell in your head about getting the power pill and eating the ghosts. But neither of those things are stories told by the game; they’re stories that emerge from the game as you play it – from the intersection of player with technology/rule systems. Emergent stories are my favourite kind of story, because they’re the ones that games sustain really well. (Not just video games either. Live, card, tabletop and more. Board games have been doing emergent story well since Go was invented.)

Emergent stories can be far more engaging than the stories designers try to put into games. Beating your mates at Soul Calibur is a better story than the Soul Calibur story mode (not hard, I know). But emergent stories don’t actually have storytellers while they’re happening. Game designers can’t actually design the emergent stories they want players to have, because those are born from context and from the physical places and ways people are playing and stuff designers just can’t control. You can build a really good framework for generating stories, but you can’t force the stories to happen. Often emergent stories don’t actually get told, in any real sense, until after the events of the game; they’re reconstructed from divergent events in retrospect, not in real time. That’d make the player the storyteller.

What I think I’m getting at here is that story, like all meaning, is not contained within the cultural artefact itself but instead is created anew at every reading at the nexus between the artefact, the viewer and the contextual forces that surround both. The problem with a lot of video game stories is that story is fundamentally separated from gameplay, and often gameplay actively works against story or makes story unbelievable (LA Noire, Uncharted, GTAIV, to name a few). In tabletop gaming one of the marks of a bad session is that the players feel railroaded into taking certain pathways or choices because of the GM’s conception of how things should go. But that’s exactly what most video games do – even those with pretty branching endings and multiple pathways and meaningful choices that affect the game world.

I’m not a ludologist. I like my games chock-full of story, but I want story that’s meaningful in the context of gameplay and delivered in a way that isn’t head-snappingly oblique to the rest of the play experience. I just don’t know if that’s actually something video games can do.

This post is part of an ongoing conversation with Si Lumb and Mark Sorrell, and is written at some speed, because my thinking is slippery and if I stop to think about it for too long I’ll start disagreeing with myself.